The pace at which the transgender debate has been thrust on American culture has left most Americans, and especially most Christians, playing catch-up. As I lay out in my forthcoming book, God and the Transgender DebateGenesis 1 and 2 offers a picture where gender and biological sex are connected.
This means that in the uncorrupted world of Genesis 1 and 2, an accurate view of how sex and biology should be related is depicted. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
The first result of the first rejection of God by Adam and Eve in Genesis is that people feel ashamed of, and awkward in, their bodies. Genesis 3 means that everything went haywire. In a fallen creation, it should be expected that individuals would experience a sense of alienation Transsexualism is not a sin their biological sex and their perceived gender. In a fallen world, people are going to experience all sorts of different feelings about themselves.
Nothing about experiencing the world through a particular feeling demands that we accept those feelings as normative and praiseworthy. People are born with all sorts of afflictions and predispositions that do not Transsexualism is not a sin joy and wholeness. The sense of gender severed from biological sex is a product of the fall. It is a product of our bodies and our minds not aligning like they would in a sinless world.
Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. We cannot trust our feelings or all the passions that reside within us just because they occur. Not every impulse we experience should be indulged. Each of knows this is true; but the challenging aspect of our current cultural moment is that society rages on in debate about whether, how, and what impulses should be embraced.
The prophet Jeremiah reminds us: The heart is deceitful above all things, and desperately sick; who can understand it?
If we take the Bible at its word and we should! The nature of deception is to convince us we will "Transsexualism is not a sin" be satisfied unless we indulge what our heart desires. But hearts lead us astray in countless ways. Indulging envy only results in misery for yourself and others.
But none of us think this way as envy rages on. In the moment, the wrath and bitterness of envy assuages the sense of loss and jealousy residing within each of us.
In the same way that fallen desires pervade all of our hearts, individuals with gender dysphoria can experience real moments of distress about their gender identity. I am not suggesting that individuals who experience gender dysphoria are guilty of more sin than anyone else.
What I am suggesting is that the impulse to live out an identity at odds with biological sex is to indulge fallen desires that our heart believes will bring peace. But internal longing for peace does not mean that finding peace is possible if it means violating the boundaries of human limitations.
For example, individuals who undergo sex re-assignment surgery do not, statistically, report higher levels of happiness after the surgery.
There are deeper issues at stake than exterior, physical, and cosmetic alterations. Experiencing fallen passions does not mean that one is immediately guilty of sin. Indulging a fallen passion by feeding it or acting upon it is, however, sinful. Individuals who experience "Transsexualism is not a sin" dysphoria are not sinning when such experiences occur—despite those feelings only occurring in a world marked by sin.
Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.
Without God in the picture, our reason is impaired. We can think brilliantlybut not necessarily truthfully. There is futility in our reason because it leaves out the Creator in trying to understand the creation and the creatures. There is a kind of groping around for answers that Transsexualism is not a sin be found, like blundering around in the dark in the middle of the night, trying to find the light switch, in a room without switches.
And this springs from the fact that our hearts are hardened — since our hearts are driven by our rejection of God, so our minds must be too. This explains why atheist scholars like Richard Dawkins can be both very clever and very blind — because his cleverness is all being used in the service of his passion to reject God. His reasoning is persuasive to many, but it is also fatally impaired. Reasoning without God tends to run up blind alleys.
The Bible places a priority on the mind because it is the processing center of how change is made in the heart. Through our mind, we are able to reason and think. In many ways, the heart and mind work in tandem. Our hearts can have a pull or attraction or desire toward one thing, but our mind might know that such attraction or desire should not be acted upon.